1.the use of purity and purity language to inscribe boundaries between israel and other nations is very characteristic of the post-exilic period.
使用纯净和圣洁的语言,来划分以色列与其他国家的界线,就是流放后时期的一个特色。
2.exilic literature of the southern song dynasty was born in the national catastrophe, disgrace and revival.
南宋流亡文学在民族的灾难、耻辱和转机中诞生。
3.so the work was probably concluded shortly after that date: so in exile or towards the end of the exilic period.
这部作品很可能就是在那个日期不久后结束的,也就是在流放期间或流放即将结束时。
4.so it becomes a real watershed for us in dating texts: texts that are happy with the existence of shrines throughout the land of israel are probably pre-josiah, pre-622, pre-exilic.
它成了我们考证章节的真正分水岭:,一些章节中有很多圣坛的存在,遍布以色列大地,也许是在约西亚之前,622年之前或者流放之前。
5.so it is very hard to understand p's silence in this regard, if it stems entirely from the post-exilic, priestly circles.
很难理解p资源在这一方面的缄默,如果它来源于流放后时期,牧师圈子。
6.between second isaiah's angry exilic exclamations and p's more congenial voice, israel had segued from an exclusive to an inclusive monotheism.
在以赛亚二世愤怒的流亡感叹和《祭师典》愈发意气相投的声音之中,以色列的单一神论已经从排他性转向包容性。
7.and the priestly source, likewise, contains many, many older tradition but reached its full and final form in the exilic or post-exilic period.
牧师来源中同有很多很多的古老传统,但达到完整的最终形式是在流放或之后时期。
8.they reached their final form in the exilic or post-exilic period.
最终它们处于放逐中或被放逐后的状态。
9.so it becomes a real watershed for us in dating texts: texts that are happy with the existence of shrines throughout the land of israel are probably pre-josiah, pre-622, pre-exilic.
它成了我们考证章节的真正分水岭:,一些章节中有很多圣坛的存在,遍布以色列大地,也许是在约西亚之前,622年之前或者流放之前。